Today, when you take a walk around the city of Hartford, for example, you are more than likely looking at your phone and walking the same boring, planned route for go to work. Perhaps along Capitol Avenue, a traditional hot spot for morning bumper-to-bumper traffic; zoom past the Colt armory and be completely blind to the beautiful brick walls and blue dome; My point? To us, Hartford's cityscape and the history it has preserved thus far is something that is, for lack of better terms, just "there." But in reality, the ground we step on and the trees we pass have much more meaning and cultural significance than most of us know. In reality, they contain stories of conflict, hunger and desperation that lead settlers to become highly dependent socially, politically and materialistically on each other in a frantic attempt to survive. Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an Original Essay The truth is, hundreds of years ago, the asphalt sidewalks of Hartford or Jamestown, were nothing more than a pile of dry, barren dirt with a few weeds rolling away. It was for this reason that American colonists often turned to each other for materials. This could be seen during “Starving Time” presented by the Jamestown documentary. The so-called “Hunger Time” was characterized by cold-blooded murder, conflict and extreme malnutrition due to starvation. It was for this reason that settlers, including John Smith, an English soldier who helped found the colony, often turned to local tribes to quell their stomachs, even if temporarily. But good relations between the settlers and the tribes would not last long, leaving the settlers hungry once again. To make matters worse, the newly founded colony would soon promptly welcome another group of around 300 Englishmen who, in hindsight, arrived at perhaps one of the worst possible times. It was around the same time that conditions in the colony began to rapidly deteriorate again after several clashes with the tribes and various diseases that made their way into their settlements weakening their already weak state. The colonists soon found themselves engulfed in a famine that became so severe that they eventually turned to the corpses lying a stone's throw from their bed to satisfy their next meal, perhaps the greatest example of how the colonists depended on l 'from each other. materialistically. However, this mutual interdependence did not die out even almost two hundred years later. In the first chapter of Urban Appetites, Cindy Lobel makes mention of John Pinard who she describes as a "...New York foodie 150 years before the concept existed." Speaking further about Pinard, she says that "....he struggled with scarcity and seasonality and developed personal relationships with food vendors to avoid scams, rip-offs and poor quality food". It is at this time that Lobel highlights the 19th century concept of “social dependence”. Through this quote , explicitly tells the public that "food culture" and its quality are highly dependent on social skills to defraud and manipulate sellers in exchange for a superior product. For us readers, this statement is shocking since nowadays food is a commodity that most of us take completely for granted without thinking about the work required to grow, produce and distribute it in a healthy environment. At that time, to have access to healthy and equal food, we had to depend heavily by one's social prowess and simultaneous connections in the city..