This essay examines how the interconnected concepts of time, memory and history are present in the story "Let's go to Golgotha!". The definition of the three concepts and the direct connection is established using references to the novel itself. In the end it is shown that memory is personal and history is general. Both are easily changed and shaped by time. Real-world references are also used to unlock messages left by the author. Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an original essay The story follows Simon Falk and his family as they travel back in time to witness the crucifixion of Jesus Christ. The story is set in a distant future where time travel is possible and is made available by agencies such as Pan Time Tours. The tour operator warns tourists not to do anything to disrupt history, especially when the crowd is asked whether to spare Jesus or Barabbas. However, when the moment comes, the protagonist suddenly realizes that the crowd condemning Jesus to the cross is made up entirely of tourists from the future and that no real Jewish Jerusalemites were present. Time is defined as a dimension in which events can be ordered from the past through the present to the future, and the measure of periods of events and the interval between them. Another way of looking at time is as three separate elements: the past, the present, and the future. The Past can be defined as those events that occurred before a given moment in time, events that are usually considered fixed and absolute. It can be recovered through memory or, since the arrival of written language, through recorded history. The Present can be defined as the time associated with events observed directly and for the first time, it is equivalent to the word "now" not as a memory of the past or as a conjecture of the future. The future is the indefinite period after the present moment. It is the portion of the predicted timeline that is predicted to occur and can be considered potentially infinite in its extent, or circumscribed and finite, depending on the context. Clearly, all stories take place to some extent over time. Regardless of how a story may deal with time, it is still the passage of time that allows plots to unfold, characters to emerge, and many other things. However, what we are talking about here is literature in which time, and the passage of time, time, is an important theme and sometimes almost a character. This story is set in the distant future, where humans now travel to space for vacations. We see this when Simon states that he owed his family a vacation but couldn't afford the trip to space. A time when humans inhabit Mars and Earth, this was evident when we hear the consultant/agent tell Simon that the Mars Revolution only has a limited number of places. This journey illustrates how humans inhabited Mars and developed it into what it is now. The fact that this era had already revolutionized Mars and was now part of their history suggested how far into the future they were. We also have an idea of how advanced technology and biotechnology have become. While preparing for the tour over time we come across the so-called language laboratory and bioprocessing rooms. Bioprocessing rooms are laboratories capable of hardening the skin on the feet of members who have chosen to travel barefoot during the trip. The language laboratory is a place where people are taught Hebrew using what is called theprinciple of the injection of knowledge, for an afternoon. Although this knowledge only lasted about a month before completely disappearing in the brain, we see that we are far into the future when such wonders can be accomplished. Wonders like time travel. Time travel had been invented and made commercially available to citizens. Time travel usually refers to the ability to change the speed at which we travel into the future, or completely reverse it so as to travel into the past, it is usually taken to mean that a person's mind and body remain unchanged, with their memories intact, while its position has changed over time. If the traveler's body and mind were to restore their condition at the moment of destination, no time travel would be perceptible. Our time travel company Pan time tour takes families back in time to witness historical events such as Elizabeth's coronation, the Mars revolution (which has not yet taken place in the real world), the sacking of Carthage and much more. What isn't clear in the story is whether traveling to the future was even a possibility. Time in this imaginary world of ours was not linear but a controlled dimension. This raises so many concerns as time travel could have many consequences on the time span. Someone can own a time travel agency, what effects would meeting yourself have on the time frame? And if so, shouldn't there be a time police to ensure the perseverance of history? But now that time travel has been invented, should history still be preserved? History is defined as a continuous and systematic narrative of past events relating to people, countries, periods, and a person, usually written as a chronological account. However, history provides its own version of what history is. Even though their story is the same as ours, since the story takes place in the distant future, our present and what will be our future is their story. Humans are looking forward to revolutionizing Mars because it should be the new Earth for our future generation. This, however, has already happened in our fictional world and is as old as Elizabeth's Coronation. This is evident when we hear the salesman tell Simon "the Coronation of Elizabeth I is fully booked, I'm afraid, and the Revolution of Mars has only a limited number of places available". Humans are intrigued by their new home, Mars. Either it happened so long ago that it is now part of their history or they would like to physically witness it with their own eyes. In the story, the protagonist Simon, his family and his friends go back in time to witness one of the greatest historical events to ever happen: the crucifixion of Jesus. The crucifixion of Jesus in the Bible states that, for many in Jerusalem, it seemed like like any other day. Simon of Cyrene was entering the city from the countryside. He did not know that Jesus had been arrested, tried overnight and in the early hours of the morning, and had just been handed over for crucifixion, apparently taking the place of Barabbas. As they took up their crosses and headed towards Golgotha. Pilate knew that Jesus was innocent, but he could not find a way to free him. He finally gave in to the demands of the crowd and freed Barabbas. Normally the condemned carried their cross, but Jesus had endured such abuse that he no longer had the strength to carry his. A man named Simone, originally from Cyrene, a North African city in Libya, was passing by. A large crowd followed Jesus, made up mainly of women. It appears that Simon was not following Jesus, but rather was coming to Jerusalem from the countryside. Simone was.
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