After the fall of the Roman kingdom around the beginning of the 5th century, man's concern was primarily with security and reliability, while l craftsmanship and science were neglected. For two hundred years all progress remained stagnant due to brutal intrusions and the resulting lack of support of open works such as dams, reservoir pipelines and extensions. With the advent of Islam in the 7th century, another type of society developed, immediately establishing its unrivaled quality and productive personality in large segments of the known world. The subject, Muslim or not, quickly revealed himself to be optimistic about the future stability of his condition, so the exchange reached past levels and extended. Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an original essay In a kingdom that stretched from the Pyrenees to India, security of trade was indispensable. The resulting need for well-being of the movement gave impetus to exchanges. What followed was a rapid development of trade in which the monetary qualities of the Sassanid[1], Byzantine, Syrian and western Mediterranean areas were combined. The creation of an efficient financial framework meant that the state could now invest resources in large open-air works projects: mosques, schools (madrasas), open showers, castles, markets and medical facilities. Rulers and sellers set out to become benefactors of academic and logical improvement. Trusts (waqfs) were established to provide better education. This sponsorship caused an imaginative enthusiasm and a flowering of logical works and academic research. The world actually became more noteworthy as mathematicians, geographers, cosmologists, and scholars contributed to a progressive but evident increase in skylines of human presence. The benefit of this use of learning had an enormous impact on the overall expansion of man's logical knowledge that occurred between the 9th and 16th centuries. Prominent in the achievements of Muslim scholars has been the treatment of numbers. It is difficult to consider how science could have progressed without a legitimate and sensible numerical framework to supplant the cumbersome numbers of Roman rule. Fortunately, in the 9th century the Muslim world used the Arabic arrangement of numbers with the base expansion of zero. Without the latter, it was difficult to understand what intensity of ten corresponded to each digit. Consequently 2 3 can mean 23, 230 or 203. The presentation of this numerical table with its zero was therefore the 'sesame' of logical progression. The new numerical framework has not only influenced science. His esteem was evident in numerous aspects of daily life, from the calculation of traditional taxes, fees, alms (zakat) and transportation expenses, to the multifaceted nature of inheritance divisions. A further valuable advance was the mine of division into parts, which swept away many bewildering disorders. Islamic human progress brought from about 750 AD to 1450 AD a progression of researchers, space experts, geographers and mathematicians from the designer of variable-based mathematics to the pioneer of the arrangement of quadratic equations[2]. The overview is wide, some are notable while others remain mysterious. One of the significant advances was contained in the work of Al-Khawarizmi[3], who composed a scientific work called "Al-Jabr wa Al-Muqabala" (820 AD)[4], from whose title the name "mathematics polynomial" ", this book could be seen as the major book composed on the topic of variable-based mathematics. Among the achievements that Al Khawarizmi left to his descendants were: (1).