The natural attitude includes everything you already know. It is that knowledge that we take for granted in our daily lives. The basic knowledge that the world of life exists around you and how it works on a daily basis. In the field of natural attitude, we do not raise scientific questions or question the existence of something; we simply view them as facts. Consider turning on a fan. Here, every time you turn on a fan, you do not investigate how the fan works or watch how it starts spinning when you turn on a switch. You just know that pressing the particular switch will trigger the fan to start. This is exactly what the natural attitude represents and has shaped our perspective of the world. The natural attitude exists not only in the case of physical objects, but also in the way we perceive other people and ideas. The natural attitude is also relevant in scientific studies, where some fundamental axioms, ideas or assumptions are often taken for granted. To understand what natural attitude and preconceptions are, consider yourself as someone who has never been influenced by any external conception: no knowledge and no knowledge. experience. You have never been shown the correct way to perceive something or do something. Imagine what your world would be like. For this, consider an example: consider a person who has no concept of a particular object, say a book. The person has no idea what the object "book" is for, since no one has ever explained to him the purpose or functionality of a book. Now, for this person, a book is whatever his mind wants it to be. Whenever he encounters a book, his consciousness perceives the book as what he prefers. Depending on the situation he used the book as a paperweight,...... in the center of the paper... mentioned in phenomenology with consciousness or perceptions. Our experiences are always directed towards external objects. There is always a fundamental essence associated with our consciousness that perceives the external world. Husserl borrowed or rather developed this idea from his teacher Franz Brentano, who professed the concept of 'Intentional Non-Existence'. But empiricism does not refer to this concept of intentionality. Empiricists adhere to the concept of “indirect realism”. Through phenomenology, Husserl sought to overcome all the shortcomings of empiricism and provide a comprehensive understanding of mind and experience. Phenomenologists argue that gaining knowledge about the structures of mind and experience through phenomenology helps an observer understand that his or her essential perception of this world is not composed of empirical scientific knowledge.