In the introduction of the book The Position of Culture, Bhabha suggests that we, as members of society, should attempt to understand cultural differences based on hybridity and not on the classification of "organic" groups. Nowadays, with the constant increase in immigration, a person's characteristics are not just limited to their heritage. This book (1994) was written many years after Said's famous book in the field of colonialism, Orientalism (1978). Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an original essay. Both authors make valuable points but lead the discussion in two different directions. Said bases his theory on the domination of the “East” by the “West”. It shows Orientalism as a path of resistance to Western hegemonic thought. Said criticizes the idea of ​​dividing groups and despising them; however, it traps itself in the same cycle by dividing the world into two opposing tracks. On the other hand, Bhabha takes a gentle approach to post-colonialism and realizes this situation as a “hybrid” of cultures. The introductory section of this book consists of three parts. In the first part, “Border Lives: The Art of the Present”, he suggests that we should stop classifying others based on ethnic characteristics and traits because it arises from “the concept of 'disrespect'”. Bhabha argues that we need to consider the “in-between” spaces where ethnic groups and cultures connect. In this utopian space, groups are not isolated from each other and do not have to be part of a fixed classification. In the second part of the introduction, “Unhomely Lives: The Literature of Recognition,” Bhabha describes the feeling that immigrants experience in post-colonial countries where they feel that their home is not theirs. According to his theory, the concept of homeland or nation is superfluous. It supports the idea that we should go beyond these unnecessary boundaries and experience the feeling of “away from home”. This is in line with Bhabha's attempt at “deconstruction” of concepts. Personally, I feel connected to the idea that culture, ethnicity, home and identity are variable phenomena and there are no boundaries or places to define them. Bhabha believes that "being away from home" or changing one's place of living is an opportunity to begin approaching trans-culturalization, beyond identity. Please note: this is just an example. Get a custom paper from our expert writers now. Get a Custom Essay Just the last section of this introduction is “Finding the Join”. This part is like a summary that ties the other two parts together. This essay is very organized with a thoughtful style. I liked how the author came up with new concepts for terms we already knew, such as “beyond,” “in between,” and “hybridity.” The good point is that he repeated these words often in the text to make sure the readers understood how these terms work according to his theory in his long descriptive sentences. I think its message is fundamental but at the same time utopian as it calls for redefining how we approach identity in multicultural societies because we are shaped not only by our experiences and heritage, but also by everyone's experiences and stories those we enter with. contact with. Bhabha sees culture as the element that defines identity, and it is on this basis that postcolonialism must reformulate a new discourse.