IndexEssentializing as victimsEssentializingRacializationMedia framing and racialized representationsConclusionThe media has intensely influenced society, an effect so immense that people sometimes do not notice its presence. Individuals solely depend on communication and information inherited from the media to keep them on the right path in their daily lives, such as work, entertainment, education and so on. The media provides data to people and generally lets them know what is accurate. It is the only perspective that influences what people do in the public arena. Despite the fact that it plays a significant role for the general public, some problems arise due to the partial perspectives and many coverages presented by different sources. The Canadian media, particularly the Quebec press, has played a crucial role in how Muslim women are perceived in society. The news gives the crowd a representation of reality which can usually be one-sided and out of place to the point of generalising, sensationalising or even exaggerating a topic. When it comes to representing Muslim women, these techniques convey certain ideological qualities to the audience that can often have a negative effect on the way a specific social group is respected and looked at by society. The influence of these media outlets promotes oppression and stereotypes. This research will further discuss the generally negative symbols associated with images that the hijab/veil incites oversimplified understandings that leave restrictions in the stories that are raised in the Quebec context. The purpose of this study is to demonstrate that the journalistic press in Quebec constructs representations of Muslim women that are offensive to their identity. Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an original essay. These representations add to racism, segregation and distortion of their way of life and religion. Furthermore, they neglect to showcase Muslim women as dynamic and active members in Quebec. With the orientalist perspective and articles from Quebec media, such as La Presse and the Gazette, this essay will argue how these common discourses add to and reinforce different types of segregation and racism. Research Question: The question this raises is: does a basic literary investigation of the news media's representations of Muslim women reveal a racialized and discrete discourse? Essentializing as Victims One of the ways in which Muslim women are viewed is the concept of essentialization. In his work, James mentions the definition of essentialism. He defines this term as “the idea that certain traits or behaviors of racial, ethnic, cultural, or even gender groups are fixed and universal, and therefore do not allow for variation between individuals, within groups, or over time.” In this, Muslim women appear to be victims who have symbols such as their clothing such as veil or skin color that create a chaperone image of social persecution. Thus, in the minds of Quebecers, the image of veiled Muslim women is stable, constant and static. Along with essentialization comes the idea that these women are victims and that the idea of ​​the veil has been imposed on them. They neglect to recognize its social capabilities or examine how numerous Muslim women who wear it do so by decision and choice. Essentializing the identity of Muslim women is not only a form of prejudice, but also a form of domination and social control. In how mucha predominantly white group, Quebecers set the terms of discourse that impact how critical considerations, such as race, personhood, and citizenship, are ultimately characterized and represented. The essentialization of Muslim women demonstrates an absence of willingness to understand the experience of Muslims and Muslims. idea of ​​Islam as a religion. It does not allow society as a whole to have a positive view towards them, but rather a negative and falsely positioned one. Mahrouse talks about how Quebec women see themselves as the ones who have achieved equality and how these Muslim women have always been victims of Islamic patriarchy. She states that "The image of the veiled woman has long captivated the Western imagination because it embodies the oppressive practices of the Muslim world, thus allowing Westerners to see themselves as liberated and, perhaps more importantly, liberators." Racialization Muslim women are vital. racialized as a minority gathering and therefore organized outside of the predominant discussion within news articles. This way they are not given the privilege of having a say in deciding their own perspectives on issues. They are treated as objects to be managed and not as subjects participating in the exchange. The way Muslim women are seen as different because of their religion or victimized in light of their sexual orientation, prohibits bigotry as a reason for separation. In addition to the media, the general public has also passionately invalidated the accusations of bias. In this, their thesis argues that they are not treating their race but rather other socio-social perspectives as different. Choudry and others speak of those who consider themselves true Quebecers, who are seen as French- or English-speaking whites who have the appropriate essentials to be interested in state forms, in which they have the role "in determining who can and who cannot belong in based on perceived differences in values.” Media framing and racialized representations Print media is generally seen as reliable and robust Most articles are described as impartial and objective reporting of this study present Muslim women who wear the hijab as if it were the only significant part of their identity. They are often excluded and are spoken of as inactive, hidden and apparently impersonal individuals in the Canadian Nation, Bullock and Jafri discuss that “because of this Western cultural fixation on Muslim women's dress as a symbol of oppression, Muslim women often have to focus on that aspect of their identity as well, even if they prefer to talk about other". By critically examining the substance and structure of the media it is possible to discover the ideological recommendations installed in the news content and how people perceive it. Ideological suspicions shape and reinforce the mindset and assumptions of individuals in Quebec, which translates into how they perceive Muslim women. Some Quebecers are quick to describe their equality and democratic values ​​while ignoring the fact that discrimination exists. They refuse to be bigoted and reject claims that the portrayal of Muslim women in the media is racialized. However, some of their articles contradict the contrary. In Quebec, there are two main news outlets which are Gazette and La Presse. The Gazette press release and the article entitled "Heads covered at polling stations questioned" are displayed. This article?”